“If we are faithless, he remains faithful, for he cannot disown himself.” 2 Timothy 2:13 In our relationships, we value trustworthiness in people. We want to be able to rely on them. The Holy Spirit grows this virtue in … Continue reading
“The Lord is merciful and gracious, slow to anger and abounding in steadfast love.” Psalm 103:8
One of the things that I really love about what King David is saying in this particular verse here is that it’s a when God is angry. He’s slow to anger, but he does indeed get angry. Personally, I’m reminded of times when the Holy Spirit’s conviction on my heart is exactly what I needed to recognize God’s righteous anger toward my sin.
But I think more often God is sad about what we’ve done or said. That was certainly the case when he saw man’s wickedness and decided to flood the earth, then start over with Noah’s family. “The Lord was grieved that he had made man on the earth and his heart was filled with pain.” He was also grieved about King Saul turning away from him and by Saul’s disobedience.
God’s anger isn’t reserved solely for the Old Testament. He demonstrates righteous anger in several cases with Jesus. The money lenders in the temple, for example. They not only turned the court into a marketplace, their intrusion there made it impossible for the Gentiles to participate in worship. He also showed anger with the Pharisees in the temple one day. They wanted to find a reason to accuse Jesus because he intended to heal a man with a shriveled hand. “He looked around at them in anger.”
I think it takes something pretty important to make God angry and I think that’s why David says he’s slow to anger. But the Lord has every right to be angry when he sees some of the sinful ways we act out like we do. Old Testament or New, God is immutable in his character and if he could get angry millenniums ago, he can get angry now.
But his mercy! His grace! We’re comforted in knowing that even though the Lord can be angered, we’re never rejected. He welcomes us to rest in his inconceivable and constant grace.
Father, we trust in you. Show us your power and love in the ways you patiently handle our sins. Make us more aware of the things that grieve your heart and lead us in the way everlasting. Amen
Faced with a big choice–or a small one, for that matter–my decisions are usually more complicated than “Just do it.” However, the Lord will be clear with a solution and the instructions are usually simple. Not easy to carry out, but simple to understand. Listen to his encouragement to the Israelites when he told them to cross the Red Sea on dry land.
- “The Lord will fight for you, and you have only to be silent.” ESV
- “The Lord will fight for you; you need only to be still.” NIV
- “The Lord shall fight for you, and ye shall hold your peace.” KJV
- “The Lord will fight for you while you keep silent.” NASB
- “The Lord himself will fight for you. Just stay calm.” NLT
After a search for various translations of what Moses’s said to God’s people, I saw that the ones I found all say God will fight for me.
In the story of the Israelites crossing the Red Sea, the people once again grumble, moan, and in effect blame Moses for the current predicament. When I’m up against a wall, as they were, I can easily begin to wonder—sometimes loudly—”What in the world is this all about? Weren’t things bad enough already? Now what?”
I will sometimes exaggerate situations, but things are rarely so bad that I have my back against a wall. I do well to examine my situation and always, no matter its severity, keep my mouth shut, be still, and wait for instructions by listening to God.
God had led the Israelites to the Red Sea for good reason; it was to give Pharaoh time to plan a strategy and to harden Pharaoh’s heart.
The Egyptians found them, but God knew they would. I mean, He’s God after all. He wanted His people to trust Him. It was a way for them to see Him. To watch Him do what He does best. To know Him even better. This is no less true for me.
On the other hand, when I find myself in difficult situations, whether with my back is to the wall or not, I believe God always expects me to do my part. (In scripture we’re often instructed with an “If…then.”) In the context of this story, the Israelites could have stood in their immobility continuing to rant about the situation or get their butts moving down that dry path through the sea. With a wall of water thundering on either side. Sometimes doing my part means moving through a situation that’s kind of scary.
One of the best things I ever heard about this aspect of using patience and trusting God is from a friend who used to say, “God feeds the birds, but He doesn’t throw the food into their nests.” Ultimately, my trying situation may go on for a while and my patience will continue to be tried. But God knows that too. I mean, He’s God after all.
Here are some of my favorite “If…then” verses.
“Then Jesus told them, “I tell you the truth, if you have faith and don’t doubt, you can do things like this and much more.” Matthew 21:21
“If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:29
“Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” John 11:40
“Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart.” Jeremiah 29:12-13
“…and if you spend yourselves in behalf of the hungry and satisfy the needs of the oppressed, then your light will rise in the darkness, and your night will become like the noonday.” Isaiah 58:10 (reference to fasting)
“And everyone who calls on the name of the Lord will be saved.” Joel 2:32.
“By this everyone will know that you are my disciples, if you love one another.” John 13:35
“Heavenly Father, I know you’re fighting for me. I know I need to leave my hands off things and allow you to act according to your love for me. Help me to be patient and stay calm while you do what you do best. I also pray that you’ll show me the part I need to play so that, together, we will fulfill your purpose for me. Amen
We live in a divided nation. I’m from the United States, and realize I also live in a world where various nations are at odds with each other. But one thing we should agree on is that even one critical illness or death from a world pandemic is a tragedy. Maybe not to us, but to someone.
The schoolteacher from a small town in France, the accountant for a big city law firm, the coach for your college’s football team, or the writer at Hallmark Greetings who created the message in that birthday card you sent to your friend. They all love the people close to them as much as we love the people close to us.
What if the death from COVID-19 is your family member; the person who sits in the next cubicle at work; your hair stylist or barber; your friend of 20 years; the person who always sits in the seat next to you at church; the barista at your favorite coffee shop. Deaths from this pandemic will be personal and a cause of grief to us. Deaths from this pandemic will also be personal to someone you’ll never meet.
So why even discuss ‘inflated numbers?’ Why criticize and alienate people using an argument you found on social media? (This one included.) Why fall into the trap of making it all about politics? A human being isn’t defined as a number, or explained away with an argument, or solely identified by a political party.
We’re defined by our humanity.
These are weird and challenging times for us. Even if we haven’t lost our jobs. Even if we got tested and the test was negative for the virus. Even if before all this madness we stayed home most of the time anyway. And they’re weird times whether we’re old or young, male or female, religious or not religious, employed or not employed, sick or well, prominent in our community or only counted because we took a census.
I have opinions and I’ve stupidly—and regrettably—expressed some of them. However, now it’s time for me to keep in mind a few things I believe are true: Patience is better than ‘tolerance.’ Silence is (sometimes) better than speaking. Being kind is better than being right.
With that in mind, I hope I can, as I always say, “be a blessing to someone today.”
Father in heaven, we thank you for your grace to us no matter how we see our current circumstances and how we respond. Help us to see that people all over the world are affected by the same things we go through. Remind us every day that you love them too. Most importantly, keep us safe and secure in the knowledge that you are in control. Amen.
“And when he had taken counsel with the people, he appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, ‘Give thanks to the Lord, for his steadfast love endures forever.’ And when they began to sing and praise, the Lord set an ambush against the men of Ammon, Moab, and Mount Seir, who had come up against Judah, so that they were routed” (2 Chronicles 20:21-22 ESV).
King Jehoshaphat believed God when he said, “the battle is not yours, but God’s.” Like him, when we see a battle before us, praise and worship come before action.
During these times of uncertainty and isolation, I like to remember the attributes and character of God. He is
- Active in the world
God isn’t surprised at what’s happening. He didn’t create the situation, but he’s allowing it. The coronavirus pandemic isn’t punishment for sin; it’s another indication that all creation “waits with eager longing” for the fulfillment of his promises (Romans 8: 18-23).
Our responses should be with the wisdom expressed by C.S. Lewis in “The Weight of Glory.” (Where you see the word ‘war’ read ‘pandemic.’)
“I think it is important to try to see the present calamity in a true perspective. The war creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. Human culture has always had to exist under the shadow of something infinitely more important than itself. If men had postponed the search for knowledge and beauty until they were secure, the search would never have begun. We are mistaken when we compare war with “normal life.” Life has never been normal. Even those periods which we think most tranquil, like the nineteenth century, turn out, on closer inspection, to be full of crises, alarms, difficulties, emergencies. Plausible reasons have never been lacking for putting off all merely cultural activities until some imminent danger has been averted or some crying injustice put right. But humanity long ago chose to neglect those plausible reasons. They wanted knowledge and beauty now, and would not wait for the suitable moment that never comes.” (Learning in Wartime)
Or, as the late Paul Harvey continually reminded us, “In times like these, it is always helpful to remember that there have always been times like these.”
People are saying, “We’re in this together.” Because of our trust in a faithful God, we know for certain that he is with us as well. “He is before all things, and in him all things hold together” (Colossians 1:17).
Each of us will find ways to get through the confusion, aggravation, and unsettled feelings as the result of self isolation, an uncertain economy, and death. But God expects us to enter the battlefield and face the trouble. He goes before us and protects us. Let your weapons be songs of praise.
God and Father, you are our refuge and our shield. Give us wisdom to do your will. Help us to not be afraid or be reduced by anxiety. Our eyes are on you. Amen.
“Why Can’t We Trust God?” By Thomas Wise; copyright 2020; Zion Press; 123 pp.
Mr. Wise has a good premise for his book. Some of the questions he supposes to answer are questions people in pain often ask. There’s a lot of good information and plenty of references to scripture telling stories about biblical characters who learned to (or failed to) trust God.
However, Wise, a university professor, more often sounds didactic in his writing than encouraging. From the wording in the title to the tone of the whole thing, it seems to me that he’s more interested in loading the reader with information than helping the hurting to find some peace. The subtitle reveals what the author intends to convey in the book but is buried in the negativity of the cover title’s treatment. In fact, the subtitle isn’t even included on the cover.
References to sources and the websites associated with them fall into the narrative early on and became distracting to me. They would have better been equipped with superscripts, referring them to the bibliography (‘References’) at the end of the book. The people he cites are most likely other scholars and I’m sure they’re credible sources, but the parenthetical references make the book hard to read.
When Wise begins each chapter with a heading including one of the “four sorrows” we deal with in our journey to trust, he does well, but again he buries the idea in long descriptions. I would have enjoyed hearing more stories from people he’s talked with. They would have helped me, in addition to his personal experiences, relate to others who’ve had the same challenges.
Perhaps Wise’s audience is other scholars or the people in “organizational leadership” that are mentioned in his bio. That might explain the nature of the tone and the content. However, I believe that in a book written to answer questions about why it’s so hard to trust God in our pain, those people in leadership would also be better served with hope and encouragement. This book reads more like a lecture or seminar.
Again, the premise is sound. I applaud Wise for tackling the subject. Throughout history—with biblical characters being excellent examples—people just like any of us struggle with trust. I appreciate his few personal stories; his pain is real. But overall, I don’t agree with most of the other reviews I’ve read.** I expected a more personal approach since pain is a hard topic to talk about. When I ask “Why” questions, I’d rather someone tell me “how and why I can trust God” instead of emphasizing “why I can’t.”
** I waited to read them until I’d written my own review so I wouldn’t be influenced one way or the other.
This review is for a book of which a reader’s copy was provided by the author through Book Crash.
Read this quote all day until you have it memorized. Repeat it to your friends any chance you get. Type “amen” in the comments because you believe it’s true. Print it out and post it on your fridge. Do all those things if you want. But…
I’ve discovered we have to deal with whatever is in the former chapters of our lives and get over what’s hurting us. Those hurts can include resentment, regrets, and open wounds because we won’t forgive. Real and meaningful progress doesn’t occur if we don’t deal with those things.
Affirmations are okay. But an affirmation is only something positive we tell ourselves which doesn’t become real for us until we’ve acted on it. Take for example one I found on a list for Christians:
“I see others as God’s gift to me.”
Sounds nice, doesn’t it? I believe this so-called affirmation is true. But if, in my daily walk-about, I don’t treat everyone as the gift I believe they are, my words are hollow.
God’s promises are the same. He offers so much to us that we don’t have to work for. However, even though many of those promises are a faith matter, even the most recognizable work in our lives can be accompanied by his “Now, go.” There’s usually something he wants his disciples to do so they will receive the full benefit of the gift.
Read about a man who was born blind in John 9:1-34. He wasn’t healed simply because Jesus put mud on his eyes. Jesus put the mud there. That was God’s part. Then Jesus told the man to go wash his eyes in a pool and he’d be healed. When the man acted on Jesus’s instructions, he went home with the gift of eyesight.
A friend of mine says, “God feeds the birds, but He doesn’t throw the worms into their nests.” Quite often, God doesn’t just come through with our need and that’s it. On the contrary, we’ll discover that there’s work for us to do which coincides with the work he’s already doing for us.
Go ahead and read your “last chapter.” Then ask God how he’d like you to deal with it. I’m guessing that for you, as it was for me, he’s expecting you to do something. Listen with humility to what he’s saying to you.
And be a blessing to someone today.
A.W. (Aiden Wilson) Tozer began his lifelong pursuit of God after hearing a street preacher in Akron, Ohio, at the age of seventeen. He lived from 1897 to 1963. The self-taught theologian committed his life to the ministry of God’s Word as a pastor, teacher, and writer. Some of his books include Knowledge of the Holy, The Pursuit of God, God’s Pursuit of Man, Fiery Faith, and Whatever Happened to Worship?
“Outside of the will of God, there is nothing I want. And in the will of God, there is nothing I fear.”
“I am thankful that justice is in the hands of God.”
“God never hurries. There are no deadlines against which he must work. Only to know this is to quiet our spirits and relax our nerves.”
“I want the presence of God Himself, or I don’t want anything at all to do with religion. I want all that God has or I don’t want any.”
“If your Christianity depends on a pastor’s preaching, then you’re a long way from where you should be.”
“Faith is not a once-done act, but a continuous gaze of the heart.”
“Rules for Self-Discovery:
What we want most;
What we think about most;
How we use our money;
What we do with our leisure time;
The company we enjoy;
Who and what we admire;
What we laugh at.”
“To be right with God has often meant to be in trouble with men.”
“When I understand that everything happening to me is to make me more Christlike, it resolves a great deal of anxiety.”
“How completely satisfying to turn from our limitations to a God who has none.”
“We must not select a few passages to the exclusion of others. Nothing less than a whole Bible can make a whole Christian.”
“Without doubt, the mightiest thought the mind can entertain is the thought of God, and the weightiest word in any language is its word for God.”
“We can be in our day what the heroes of faith were in their day – but remember at the time they didn’t know they were heroes.”
“God created the world out of nothing, can he not do anything in and through us?”
“We can afford to follow Him to failure. Faith dares to fail. The resurrection and the judgment will demonstrate before all worlds who won and who lost. We can wait.”